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has gone off

  • 1 οἰκονομία

    οἰκονομία, ας, ἡ (οἰκονομέω; X., Pla.+; ins., pap; Is 22:19, 21; TestJob, ParJer, Philo, Joseph.)
    ① responsibility of management, management of a household, direction, office (X., Oec. 1, 1; Herodian 6, 1, 1; Jos., Ant. 2, 89; PTebt 27, 21 [114 B.C.]; PLond III, 904, 25 p. 125 [104 A.D.]; Orig., C. Cels. 8, 57, 22).
    ⓐ lit., of the work of an οἰκονόμος ‘estate manager’ Lk 16:2–4 (this passage shows that it is not always poss. to draw a sharp distinction betw. the office itself and the activities associated w. it).—WPöhlmann, Der verlorene Sohn u. das Haus ’93.
    ⓑ Paul applies the idea of administration to the office of an apostle οἰκονομίαν πεπίστευμαι I have been entrusted with a commission/task 1 Cor 9:17 (cp. Theoph. Ant. 1, 11 [p. 82, 8]); ἀνθρωπίνων οἰκονομίαν μυστηρίων πεπίστευνται they have been entrusted with the administration of merely human mysteries Dg 7:1. Of a supervisor (bishop): ὸ̔ν πέμπει ὁ οἰκοδεσπότης εἰς ἰδίαν οἰκ. (οἰκ. ἰδίου οἴκου) the one whom the master of the house sent to administer his own household IEph 6:1. This is prob. also the place for κατὰ τὴν οἰκ. τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς according to the divine office which has been granted to me for you Col 1:25, as well as ἠκούσατε τὴν οἰκονομίαν τ. χάριτος τ. θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς you have heard of the administration of God’s grace that was granted to me for you Eph 3:2 (on the other hand, this latter vs. may be parallel to the usage in vs. 9; s. 2b below).
    ② state of being arranged, arrangement, order, plan (X., Cyr. 5, 3, 25; Polyb. 4, 67, 9; 10, 16, 2; Diod S 1, 81, 3)
    ⓐ ἡ τῆς σαρκὸς οἰκονομία of the arrangement or structure of the parts of the body beneath the skin; they are laid bare by scourging MPol 2:2.—(Iren. 5, 3, 2 [Harv. II, 326, 3]).
    ⓑ of God’s unique plan private plan, plan of salvation, i.e. arrangements for redemption of humans (in the pap of arrangements and directions of authorities: UPZ 162 IX, 2 [117 B.C.]; CPR 11, 26, and in PGM [e.g. 4, 293] of the measures by which one wishes to attain some goal by extrahuman help.—Just., D. 31, 1 τοῦ πάθους … οἰκ.; Hippol., Did.) ἡ οἰκ. τοῦ μυστηρίου the plan of the mystery Eph 3:9 (v.l. κοινωνία; on the thought cp. vs. 2 and s. JReumann, NovT 3, ’59, 282–92.—Just., D. 134, 2 οἰκονομίαι … μυστηρίων). Also in the linguistically difficult passage 1:10 οἰκ. certainly refers to the plan of salvation which God is bringing to reality through Christ, in the fullness of the times. κατʼ οἰκονομίαν θεοῦ according to God’s plan of redemption IEph 18:2 (cp. Ath. 21, 4 κατὰ θείαν οἰκ.—Pl.: Iren. 1, 10, 1 [Harv. I 90, 8]) προσδηλώσω ὑμῖν ἧς ἠρξάμην οἰκονομίας εἰς τὸν καινὸν ἄνθρωπον Ἰησοῦν Χριστόν I will explain to you further the divine plan which I began (to discuss), with reference to the new human being Jesus Christ IEph 20:1. AcPl Ha 3, 23 of God’s marvelous plan = way of doing things; 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρῶσω κτλ.] (so that I might carry out God’s) plan for me; pl. 5, 27 [ὡς καὶ ἐκεῖ τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) [Paul has gone off to carry out God’s] purpose [also there] (in Macedonia) (apparently a ref. to the various missionary assignments given by God to Paul; for the formulation cp. τὴν οἰκ. τελέσας Orig., C. Cels. 2, 65, 4).
    ⓒ also of God’s arrangements in nature pl. αἱ οἰκ. θεοῦ Dg 4:5 (cp. Tat. 12, 2; 18, 2 ὕλης οἰκ.; Did., Gen. 92, 6 πάντα ὑπὸ τὴν αὐτοῦ οἰκ. ἐστίν.—Of the order in creation Theoph. Ant. 2, 12 [p. 130, 2]).
    ③ program of instruction, training (in the way of salvation); this mng. (found also Clem. Alex., Paed. 1, 8, 69, 3; 70, 1 p. 130 St.) seems to fit best in 1 Ti 1:4, where it is said of the erroneous teachings of certain persons ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει they promote useless speculations rather than divine training that is in faith (οἰκοδομήν and οἰκοδομίαν [q.v.] as vv.ll. are simply ‘corrections’ to alleviate the difficulty). If οἰκ. is to be taken in the sense of 1b above, the thought of the verse would be somewhat as follows: ‘endless speculative inquiry merely brings about contention instead of the realization of God’s purpose which has to do with faith.’—OLillger, Das patristische Wort, diss. Erlangen ’55; JReumann, The Use of ΟΙΚΟΝΟΜΙΑ and Related Terms etc., diss. U. of Pennsylvania ’57.—DELG s.v. νέμω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκονομία

  • 2 αὔτως

    αὔτως, Adv.:
    I in this very manner, even so, γυμνὸν ἐόντα αὔ. ὥς τε γυναῖκα unarmed just as I am like a woman, Il.22.125; in the self-same way, likewise,

    σὺν δ' αὔ. ἐγώ S.Ant.85

    , cf. Numen. ap. Ath. 7.328d; αὔ. ὅπωσπερ .. S.Aj. 1179;

    αὔ., ὧδ' αὔ., ὥς μ' ὤλεσεν Id.Tr. 1040

     (lyr.); αὔ. ὡς .. Hes.Th. 702, A.R.1.90: c. dat.,

    γυναιξὶν αὔ. Anacr.21.14

    : hence ὡσαύτως (q. v.), in Hom. always ὡς δ' αὔτως, as in Pl.Phd. 102e, X.An.5.6.9.
    2 in a contemptuous sense, just so, τίη σὺ κήδεαι αὔ. ἀνδρῶν; why take you no better care? v.l. for οὕτως in Il.6.55; οἴχεται αὔ. has gone off just as he pleased, Od.4.665: joined with words implying contempt, νήπιος αὔ. a mere child, Il.24.726, cf. 6.400;

    μὰψ αὔ. 20.348

    ;

    ἀνεμώλιον αὔ. 21.474

    ;

    αὔ. ἄχθος ἀρούρης Od.20.379

    , etc.; so, in vain,

    οὐκ αὔ. μυθήσομαι 14.151

    , cf. Il. 2.342, etc.
    II in reference to the past, just as before, as it was, ἧσθαι, κεῖσθαι, Il.1.133, 18.338, Od.20.130; λευκὸν ἔτ' αὔ. still white as when new, Il.23.268;

    ἔτι κεῖται αὔ. ἐν κλισίῃσι

     just as he was,

    24.413

    ;

    καὶ αὔ.

     still, unceasingly,

    1.520

    . (From αὐτός, hence αὔτως in Homer, cf. Il.23.268, Od.14.151 (from αὕτη with [dialect] Aeol. psilosis acc. to Eust.235.5, al.); but αὕτως is usu. written in codd. of Trag. Gramm. were divided as to etym. and accent, cf. A.D.Adv.174.1, EM172.34, and distd. αὕτως 'likewise' from αὔτως 'in vain'. Dam. Pr. 178 uses αὕτως, = of itself (from αὑτοῦ).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὔτως

  • 3 οἴχομαι

    οἴχομαι, [tense] impf. ᾠχόμην (in Hdt. οἰχόμην), the only tenses used by Hom.: [tense] fut.
    A

    - ήσομαι Ar.V.51

    , Fr. 150, Pl.Tht. 203d, etc.: [tense] pf.

    οἴχωκα S.Aj. 896

    , Id.Fr. 241 codd. (

    ᾤχωκε A.Pers.13

    ) ; [tense] pf. part. οἰχωκώς, υῖα, ός Hdt.9.98,8.108 ; also ᾤχηκα ([etym.] παρ-) Il.10.252 (v.l.), D.H.11.5, etc.: [tense] plpf.

    οἰχώκεε Hdt.1.189

    , etc. ;

    ᾠχήκει Plb.8.27.9

    :—[voice] Med., [tense] pf. ᾤχημαι, [dialect] Ion.

    οἴχημαι Hdt.4.136

     ([etym.] δι-), Plu.Cam.14 (παρ-, but in Hp. de Arte9, X.An.2.4.1, παροιχόμενος is now restored):—[voice] Act., imper. οἶχε (but perh. οἴχε ([etym.] ο ) with elision) Plu.Pyrrh.28 : [tense] pres. [full] οἰχέομαι, [var] contr. οἰχεῦμαι, dub. l. in AP7.273 (Leon.):
    I rarely in a general sense, go or come, without the idea of departure, and without a perfect sense,

    ἐννῆμαρ μὲν ἀνὰ στρατὸν ᾤχετο κῆλα θεοῖο Il.1.53

    , cf. 5.495 ; more freq. go, go away, go off, Il.1.380, 13.38, 23.564, Od. 17.104, al.: but usu. οἴχεται in [tense] pf. sense, he has gone, departed, and ᾤχετο in [tense] plpf. sense, he had gone,

    ἤδη.. οἴχεται Il.15.223

    , cf. 14.311 ;

    ἐπεὶ οἴχεο νηΐ Πύλονδε Od.16.24

    , etc. ;

    οἱ πρέσβεις οἱ μετὰ Πλειστίου οἰχόμενοι IG12.57.51

     ;

    τῶν οἰ. Ἑλλάδ' ἐς αἶαν A.Pers. 1

     (anap.);

    τὸν κήρυκα τὸν παρὰ τοὺς βροτοὺς οἰ. Ar.Av. 1270

     : freq.c.part., εἴ πέρ κεν Ἄρης.. οἴχηται φεύγων shall be fled and gone, Od.8.356 ; ᾤχετ' ἀποπτάμενος he had taken flight and gone, Il.2.71 ;

    ὥς μ' ὄφελ'.. οἴχεσθαι προφέρουσα.. θύελλα 6.346

    , cf. Od.20.64 ; so

    οἴχεται πλέων Hdt.4.145

     ; οἴχεται ἀπολιπών he has gone and left.., ib. 155 ; so in [dialect] Att., οἴχεται θανών (v. infr. II) ; ἢν δῃώσαντες οἴχωνται Foed. ap. Th.5.47 ;

    οἴ. φέρων Ar.Lys. 976

    , etc. ;

    πρεσβεύων ᾤχετο X.Cyr.5.1.3

     ;

    ᾤχετ' εὐθέως ἀπιών D.18.65

    , cf. Pl.Smp. 223b, etc.: with an Adj.,

    οἴχεται φροῦδος

     he's clean gone,

    Ar.Ach. 210

     : rarely in the reverse usage,

    οἰχόμενοι κόμισαν δέπας Il. 23.699

    , cf. 22.223 : c. acc. cogn.,

    οἴχεσθαι ὁδόν Od.4.393

    .—The part. οἰχόμενος in Hom. sts. means absent, away,

    Ὀδυσσῆος πόθος αἴνυται οἰχομένοιο Od.14.144

     ; δὴν οἰ. ib. 376.
    II Special usages:
    1 of persons, euphem. for θνῄσκω, to have departed, be gone hence,

    εἰς Ἀΐδαο Il.22.213

     ;

    ψυχὴ κατὰ χθονὸς ᾤχετο 23.101

     ;

    οἴ. θανών S.Ph. 414

    , cf. E.Hel. 134, etc. ;

    [τὸ γένος] οἴ. πᾶν πρόρριζον And.1.146

     ;

    οἰχήσομαι ἀπιὼν εἰς μακάρων δή τινας εὐδαιμονίας Pl.Phd. 115d

     ; part. οἰχόμενος for θανών, departed, dead, A.Pers. 546 (anap.), S.El. 146 (lyr.), etc.
    b to be undone, ruined, opp.

    σῴζομαι, ἢ σεσώσμεθα.. ἢ οἰχόμεσθ' ἅμα Id.Tr.85

    , cf.Aj. 1128 ;

    τὸ μὲν ἐπ' ἐμοὶ οἴχομαι, τὸ δ' ἐπὶ σοὶ σέσωσμαι X.Cyr.5.4.11

     ; so οἴχωκα or

    ᾤχωκα

     to be gone, undone, ruined,

    A.Pers.13

     (anap.), S.Aj. 896, etc. ; so

    οἰχομένας πόλεως E.Tr. 596

     (lyr.), cf. Heracl.14 ;

    τοῦ.. διαλυθεῖσαν οἴχεσθαι πολιτείαν Pl.Lg. 945c

    .
    2 of things, to be gone, lost, vanished, πῇ δή τοι μένος οἴχεται; whither is thy spirit gone? Il.5.472, cf. 13.220, 24.201 ;

    αἰτία οἴχεται

     is absent,

    Gal.18(2).48

     ;

    δίψης οἰχομένης Id.15.564

    , cf. Aret. CD<*>4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἴχομαι

  • 4 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 5 φεύγω

    φεύγω, Il.21.472, etc.: [dialect] Ep. inf. φευγέμεν, φευγέμεναι, 10.147, 21.13; [tense] impf.
    A

    ἔφευγον 22.158

    , etc., Poet.

    φεῦγον 9.478

    , Tyrt.5.8, Pi.N. 9.13: iter.

    φεύγεσκον Il.17.461

    , Hdt.4.43: [tense] fut.

    φεύξομαι Il.18.307

    , etc.; also φευξοῦμαι in E. and Com., E.Med. 341, 346, Hel. 500, 1041, Ba. 659, Ar.Ach. 203 (cod. R), 1129, Pl. 447, Av. 932 ([etym.] ἀπο-), Men. 283 (but dub. where found in [dialect] Att. Prose, Pl.Lg. 635c, al., D.38.19; φευξεῖται is dub. l. in IPE12.24.11 (Olbia, iv B. C.); [tense] fut. [voice] Act. ἐκ-φεύξω only late, v.l. in Aesop.349b, cf. Chambry ii p.479): [tense] aor. ἔφῠγον, [dialect] Ion.

    φύγεσκον Od.17.316

    : [tense] pf.

    πέφευγα Hdt.7.154

     codd. (v. infr.11.1a); opt.

    πεφεύγοι Il.21.609

     (

    ἐκ-πεφευγοίην S.OT 840

    ), part.

    πεφευγότες Od.1.12

    ; part. [tense] pf. [voice] Pass. πεφυγμένος in act. sense, Il.6.488, Od.1.18, etc. (in pass. sense, Epicur.Fr. 423); [dialect] Ep. πεφυζότες (cf. φύζα) Il.21.6, 528, 532, 22.1, later sg.

    πεφυζώς Nic.Th. 128

    ; [dialect] Aeol. πεφύγγων, v. φυγγάνω:—[voice] Med., μὴ φεύγησθε Anon.Hist. in PLit.Lond. 115: [tense] aor. 1 δια-φεύξασθαι Decr.Ath. in Hp.Ep.25.
    I abs., flee, take flight, opp. διώκω, Il.22.157, etc.;

    βῆ φεύγων ἐπὶ πόντον 2.665

    ;

    πῇ φεύγεις; 8.94

    ;

    πόσε φεύγετε; 16.422

    ;

    ποῖ φύγωμεν.. χθονός; A.Supp. 777

     (lyr.);

    ποῖ τις οὖν φύγῃ; S.Aj. 403

     (lyr.);

    ἐνθένδε ἐκεῖσε φ. Pl.Tht. 176b

    : with Preps.,

    φ. ἀπό τινος Od.12.120

    ;

    φεύξονται ἀφ' ἑαυτῶν εἰς φιλοσοφίαν Pl.Tht. 168a

    , etc.; ἐκ πολέμοιο, ἐκ θανάτοιο, Il.7.118, 20.350;

    ἐκ κακῶν πεφευγέναι S.Ant. 437

    , cf. Hdt.1.65;

    ὑπὲκ κακοῦ Il.15.700

    , cf. 17.461 (rarely c. gen. only, πεφυγμένος ἦεν ἀέθλων (v. infr. 11) Od.1.18;

    τῆς νόσου πεφευγέναι S.Ph. 1044

    );

    φ. ἐς πατρίδα γαῖαν Il. 2.140

    , 159, al.; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, X.Cyr.7.2.1, Ages. 2.11;

    πρὸς τὸ ὄρος Id.HG3.5.19

    ;

    ὑπὸ γᾶν A.Eu. 175

     (lyr.);

    ὑπὸ δελφῖνος ἰχθύες φ. Il.21.23

    , cf. 554 (cf. infr. 111.2): c. acc. cogn., φύγε λαιψηρὸν δρόμον ran the course full swiftly, Pi.P.9.121;

    τίνα φυγὴν φευξούμεθα; E.Hel. 1041

    ; φ. τὴν παρὰ θάλασσαν (sc. ὁδόν) flee by the shore route, Hdt.4.12; cf. infr. 111; for φυγῇ φεύγειν, v. infr. 11.1,

    φυγή 1.1

    .
    2 [tense] pres. and [tense] impf. tenses prop. express only the purpose or endeavour to get away: hence part. φεύγων is added to the compd. Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish the attempt from the accomplishment, βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should flee and escape than stay and be caught, Il.14.81;

    φεύγων ἐκφεύγει Hdt.5.95

    , cf. Ar.Ach. 177;

    φ. καταφυγεῖν Hdt.4.23

    .
    4 c. inf., shun or shrink from doing, Hdt.4.76, Antipho 1.13, Pl.Ap. 26a; with inf. omitted,

    φεύγουσι γάρ τοι χοἱ θρασεῖς

     shrink back,

    S.Ant. 580

    .
    II c. acc., flee, avoid, escape,

    Ἕκτορα Il.11.327

    , etc.;

    φ. τινὰ ἐκ μάχης Hdt.7.104

    ;

    φ. ἐς τὴν Ἀσίην τοὺς Σκύθας Id.4.12

    ;

    φ. θάνατον Il.1.60

    ;

    ἔνθ' ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον, οἴκοι ἔσαν πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν Od.1.11

    ; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, D.18.259; with modal dat., φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, Pi.O.6.90, P.9.92; avoid, shun,

    χρὴ.. φεύγειν τὰ παχύνοντα Gal.Vict.Att.12

    ;

    τὴν ἀργίαν καὶ τὴν ἀκινησίαν τοῦ σώματος Sor.1.93

    , cf. 46, al.; φόνον φ. flee the consequences of the murder, E.Med. 796;

    αἷμα συγγενὲς φ. χθονός Id.Supp. 148

    ;

    τὰν Διὸς μῆτιν φ. A.Pr. 906

     (lyr.);

    ὀσμὴν.., μὴ βάλῃ, πεφευγότες S.Ant. 412

    ;

    φεύγων φυγῇ τὸ γῆρας Pl.Smp. 195b

    ;

    ἐς πόντον.. φύγε πέτρας νηῦς Od. 10.131

    ; οὐδεμία [πόλις] πέφευγε (sed fort. leg. ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of.., Hdt.7.154: part. [tense] pf. [voice] Pass. also retains the acc. in Hom. in periphrastic phrases,

    μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν Il.6.488

    ;

    πεφυγμένον ἔμμεν ὄλεθρον Od.9.455

    ;

    οὔ οἱ νῦν ἔτι γ' ἔστι πεφυγμένον ἄμμε γενέσθαι Il.22.219

    , cf. h.Ven. 34:—but in pass. sense, τὸ πάραυτα πεφυγμένον κακόν Epicur.l.c.
    b seek to avoid, shirk,

    στρατείαν D.21.162

    ;

    εἰ τοῦτο φεύξονται καὶ μὴ 'θελήσουσι ποιεῖν Id.20.138

    ; so in [tense] aor.,

    ἢν φύγῃ τις, ζημιοῦν Ar.Ach. 717

    .
    2 of things,

    ἡνίοχον φύγον ἡνία

     escaped, slipped from his hands,

    Il.23.465

    ;

    Νέστορα δ' ἐκ χειρῶν φύγον ἡνία 8.137

    , cf. 11.128; τὸ φεῦγον the part which slips, X.Eq. 10.9, cf. Hp.Off.9, Gal.18(2).735: c. dupl. acc.,

    ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων Il.4.350

    , Od.1.64, etc.
    b of wine, 'go off', turn sour, Gp.7.7.8.
    III flee one's country, Il. 9.478, Od.13.259; οἱ φεύγοντες the exiles, Th.1.24, X.Ages.7.6;

    πατρίδα φ. Od.15.228

    , X.Cyr.3.1.24;

    τὴν αὑτοῦ Th.5.26

    ;

    ἅπασαν τὴν Ἀθηναίων ξυμμαχίδα IG12.10.30

    ;

    φ. ἐξ Ἄργεος Od.15.224

    , cf. Th.8.85; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, Hdt.6.103, X.An.1.3.3.
    2 φ. ὑπὸ Σκυθέων to be expelled, driven out by.. Hdt.4.125: but esp. to be exiled,

    φ. ὑπὸ τοῦ δήμου Id.5.30

    , X.HG1.1.27; φ. ἐξ Ἀρείου πάγου by their sentence, Din.1.44: also c. acc.,

    φ. Πεισιστρατίδας Hdt. 5.62

    .
    3 abs., go into exile, live in banishment, A.Ag. 1668 (troch.), Antipho 2.2.9, Pl.Mx. 242b;

    δύο ἔτη φευγέτω Id.Lg. 867c

    ; φ. ἀειφυγίαν to be banished for life, ib. 871d, al.;

    φεόγειν Ἀμφίπολιν ἀειφυγίην SIG194.3

    , cf. 24 (Amphipolis, iv B. C.); but also

    ἐν ἀειφυγίᾳ Pl.Lg. 877e

    ;

    φεύγων ἀπ' οἴκων ἃς ἐγὼ φεύγω φυγάς E.Andr. 976

    ; φεύγοντες being in exile, opp.

    φυγόντες

     having gone into exile,

    Lys.14.33

    ; with play on words, "μέχρι τίνος φεύξῃ, Ἀρκαδίων; καὶ ὅς, ἔς τ' ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον" Duris 3 J.
    IV as law-term (mostly in [tense] pres. and [tense] impf., but cf. Lys.12.4 (v. infr.)), to be accused or prosecuted at law: ὁ φεύγων the accused, defendant, Ar.V. 893, Pl.R. 405b, etc.; opp.

    διώκω, οὔτε φεύγων ἁλοὺς οὔτε διώκων ἡττηθείς D.23.66

    ; c. acc., φ. γραφάς, δίκην, Ar.Eq. 442 (lyr.), Nu. 167;

    ὑπό τινος δίκας φ. Pl.Ap. 19c

    , cf. D.49.1;

    οὐδενὶ πώποτε οὔτε ἡμεῖς οὔτε ἐκεῖνος δίκην οὔτε ἐδικασάμεθα οὔτε ἐφύγομεν Lys.

     l. c.;

    φ. ἀπολογίας Aeschin.3.201

    ; the crime being added in gen.,

    φόνου δίκην φ. Antipho 5.9

    ;

    γραφὰς φ. παρανόμων D.18.235

    ; more freq. c. gen. only, φ. φόνου to be charged with murder, Lys.10.31, Lycurg.133, etc.;

    φ. δειλίας Ar. Ach. 1129

    ;

    ξενίας Id.V. 718

     (anap.); with gen. of the penalty,

    ἐὰν.. φεύγῃ δεσμῶν OGI218.92

     (Ilium, iii B. C.); also

    περὶ θανάτου φ. Antipho 5.95

    ;

    φ. ἐπὶ μηνύσει τινός And.1.18

    ; ἀσεβείας φ. ὑπό τινος is accused of impiety by.., Pl.Ap. 35d; rarely of things, τὸ φεῦγον ψήφισμα the decree that is on its defence, the decree in question, D.23.58:—in Hdt.7.214 αἰτίην φ. has the older sense, flee from a charge, quit one's country on account of a charge.
    2 plead in defence, δεῖ τοί σε φεύγειν.. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] A.Supp. 390; ἔφευγε μὴ εἰδέναι pleaded ignorance, S.Ant. 263, (Cf. Lat.fugio, Goth. biugan 'bend', etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φεύγω

  • 6 μερίζω

    μερίζω, [dialect] Dor. [suff] μερῐδαρχ-ίσδω, Bion 2.31: [dialect] Att. [tense] fut. -ιῶ Pl.Prm. 131c: [tense] aor.
    A

    ἐμέρισα Nicom.Com.1.27

    ; [dialect] Dor. part.

    μερίξας Ti.Locr.99d

    : [tense] pf.

    μεμέρικα D.H.Pomp.4

    :—[voice] Med., [tense] fut. - ίσομαι Sopat. in Rh.8.306 W., - ιοῦμαι LXX Pr.14.18: [tense] aor.

    ἐμερισάμην Is.9.24

    , etc.: [tense] pf.

    μεμέρισμαι D.47.34

     (v.l. νενέμημαι):—[voice] Pass., [tense] fut.

    μεριοῦμαι Arist.PA 664a27

    ,

    μερισθήσομαι Plot.4.3.8

    , 6.4.4: [tense] aor.

    ἐμερίσθην Pl.Ti. 56d

    , etc.: [tense] pf.

    μεμέρισμαι Id.Prm. 144b

    , D.15.5, etc.: ([etym.] μερίς):—divide, distribute, Pl. Prm. 131c;

    μ. τὸ ἄπειρον Arist.Ph. 204a34

    ;

    μ. [ἀρχήν] τινα εἰς πλείους Id.Pol. 1321b37

    ; καθ' ἕκαστον εἶδος πολιτείας μ. make a division, ib. 1304b19: abs., split up the amount, ib. 1268b15: Arith., μ. τι παρά τι, εἴς τι, divide by.., Dioph.4.33,34, al.: abs., Gal.5.223.
    2 assign a part, allot,

    ἐφ' ἕκαστον μ. τὸ φιλεῖν Arist.MM 1213b5

    ; μ. τοὺς τόκους πρὸς τὸν πλοῦν allot the interest according to the voyage, i.e. pay only a part of it, if a part only of the voyage has been performed, D.56.49; allot, assign spheres of duty, τινι PHamb.24.6 ([voice] Pass.); apportion, allocate funds, IG22.29.18, al., SIG577.22 (Milet., iii/ii B.C. ) ([voice] Pass., IG22.1672.116,al.);

    τὸ μὲν εἰς δαπάνην, τὸ δ' εἰς θησαυρισμόν Phld.Oec.p.71

     J., cf. Sto.339.15, Metrod.Herc.831.13; bestow, POxy. 713.29 (i A.D.), etc.; κατὰ τόπους μ. τὰς ἀναγραφάς divide, arrange them, D.H.Th.9; μ. τινὰ τοῖς ποιηταῖς, i. e. make one a theme for several tragedies, Him.Ecl.4.18:—[voice] Pass., to be delivered over, εἰς ὕβριν καὶ δουλείαν Chor.p.216 B.
    3 sever, cut off,

    πελέκει χεῖρα Him.Or. 2.21

    .
    2 c. gen. rei, get a portion of, Is.9.24.
    III [voice] Pass., to be divided,

    κατὰ μέρος X.An.5.1.9

     (s. v.l.);

    ἐπὶ πολλά Hp.Insomn.86

    ;

    τὸ μερίζεσθαι τὰς οὐσίας εἰς ὁποσονοῦν πλῆθος Arist.Pol. 1265b3

    ; μ. πρὸς ἑκάστην διοίκησιν (sc. αἱ πρόσοδοι) are distributed, ib. 1321b32; ἐς πᾶσαν πεῖραν μ. make attempts in every direction, App.BC4.78, cf. Luc.DDeor.24.1;

    μερίζεταί τι ἀπό τινος Id.Nav.8

    .
    2 to be dispersed,

    ὕδωρ ὑπὸ πυρὸς μερισθέν Pl.Ti. 56d

    ; to be split up,

    ἄνθρωπος πληγῇ τινι μεριζόμενος Democr.32

    : metaph., have divided interests, disperse one's energy, Chor.p.11 B.; also, to be split into parties or factions, Plb.8.21.9, App.BC1.1, Hdn.3.10.4; μεμέρισται ὁ Χριστός; 1 Ep.Cor.1.13.
    3 to be reckoned as part,

    ἐν τῇ ἀρχῇ τινος μ. D.15.5

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μερίζω

  • 7 ἀπαίρω

    ἀπαίρω fut. ἀπαρῶ; 1 aor. ἀπῆρα LXX; pf. ἀπῆρκα; 1 aor. pass. ἀπήρθην (s. αἴρω; Eur., Hdt. et al.; TestSol 26:6; TestLevi 7:4; ParJer 3:8; LXX; Jos., Bell. 4, 87, Vi. 422).
    ① trans. take away τινὰ ἀπό τινος, in our lit. only pass. ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος when the bridegroom is taken away from them Mt 9:15; Mk 2:20 (GBraumann, NovT 6, ’63, 264–67); Lk 5:35. Yet there is no need to assume the necessity of force Ac 1:9 D.
    ② intr. go on a journey, depart, leave (cp. our ‘take off’, as for a vacation) PPetr II, 13 [5], 5 [III B.C.] ἀπηρμένος=gone on a journey. Cp. PLips 47, 12 [IV A.D.]; POxy 1873, 13 [VA.D.]) Παῦλος … ἀπῆρεν εἰς Μακεδονίαν Paul … has left for Macedonia AcPl Ha 5, 26; ἀπάραντος τοῦ πλοίου after the boat had left 7, 22; uncert. ἀπέ[ρομ]ε εἰς Ῥώμην (ἀπέρομε=ἀπαίρομαι Schubart) 7, 14.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπαίρω

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